The shelters are clear historical examples of leisure facilities that haven’t found usage within today’s ideas of fun, in which sitting around without a clear function, or without consuming, falls into the worst of capitalistic categories: boredom. Current visitors to Margate tend to not have the luxury of time that visitors from an earlier epoch had. In the C19th and early C20th visitors tended to come for longer periods and temporarily moved their home and life. They could sit and contemplate the sea with calmness, they could wait for someone to pass by and start a conversation, develop new habits such as walking the same paths over and over, or become involved with others in their same situation. The shelters appeal to a nostalgia of the eras in which that was possible (for some), and it’s exactly this that appeals to the new Margatonians and to the market that survives from the experience of the revival of the particular grandeur of those times. Although the shelters retain a nostalgic potency, they present themselves as a question mark because in today’s view it is hard to justify the resources required to care for services which appear to be under-used and susceptible to “criminality” or vandalism. Public debate about their long-term future is on-going and little protection for them exists as they “lack” declaration of heritage value.
But what do these shelters have to do with sexuality and the body? In the first place these constructions are, as much of the architecture for outdoor leisure, poetic manifestations of the transitory spaces between the city and the landscape, between the ‘civilized’ and the wild, and as such they allow citizens to disconnect from the economic norm of productive environments and uptight social networks, encouraging people towards playfulness, silliness and looseness in a predominant sensorial and pleasure driven atmosphere, with all the benefits of holistic wellbeing. “Porta Maris - Portus Salutis” (Gate to the Sea - Gate to Health) Margate’s Victorian slogan is well considered, and it doesn't refer just to the invigorating properties of sea water (connected to the myth of the fountain of eternal youth), clean air and sunshine, but to rest, relaxation and more importantly a connection with the body and the healing properties of tantalizing its erogenous potential. A positive, sensually- activated atmosphere stimulates humans to re-connect with themselves, to discover their bodies and to bond and grow affectively, and, if permitted, dismantle control over the body to establish a truly diverse society in relation to gender and sexuality.
No wonder that Margate’s “dirty weekend” is an unofficial slogan of the town, due to its historical reputation as a place of escape for lovers of all kinds and for all those who wanted to leave behind normative conventions and morality. No wonder that the oeuvre of the two most famous artists commonly connected with the town, Tracey Emin and J.M.W. Turner, has been impacted by the connection to its overwhelmingly sensual landscape, an activation of sexual empowerment (its a pity that the contemporary overuse of the term can diminish its relevance) and the unstoppable necessity of outwardly expressing and letting off the steam of traditional repression. Cliftonville has in the past and still does today present a scenario for such a vivacity.